How does one see a doctrine? In Acts 11:19-26, Barnabas was sent by the church of Jerusalem to the multi-cultural, affluent, and burgeoning city of Antioch in Syria. The Jerusalem church had recently heard that the gospel of Jesus had penetrated this influential city “and a great number of people believed and turned to the Lord” (11:21). When Barnabas arrived from Jerusalem, the text gives an unusual account of what he discovered; it says, “he saw the grace of God and was glad” (11:23). What did Luke mean by this comment? And how is it possible to see grace in the lives of believers?
In his first recorded sermon (Mathew 5-7), Jesus makes a remarkable statement that highlights his purpose for entering this world of humanity as the God-Man. He says, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill” (NASB). The general tenor of this statement cannot be missed....
There are an estimated 783,137 words in the KJV of the Bible, and one of these words has recently captured my thinking: dissimulation. According to the 1828 edition of Webster’s Dictionary, “dissimulation” is a noun that means, “hiding under a false appearance; or, a counterfeit appearance.”
Paul uses a curious phrase in Romans 7:14: “but I am of the flesh, sold under sin.” Paul’s words in Chapter 7 have sparked centuries of debate and countless articles. By one count, at least seven different interpretations are being suggested today. So, how do I properly absorb this expression of Paul?
The careful reader of 1 Timothy will observe a curious and unique phrase, which opens Paul’s letter (1:1): “God our Savior.” In fact, in this letter Paul only refers to the Father as “Savior” (1:1; 2:3; 4:10), and he also does it again three more times in his “twin letter” of Titus (1:3; 2:10; 3:4). This begs the question, Why did the Apostle choose to identify the Father as “our Savior” in 1:1 instead of His Son, Jesus?
The NET Bible translates Ecclesiastes 1:14 in striking but despairing words: “I reflected on everything that is accomplished by man on earth, and I concluded: Everything he has accomplished is futile – like chasing the wind!” The phrase “chasing the wind” is a masterful metaphorical idiom from the pen of King Solomon. He uses this expression to create a sense of futility and hopelessness in the mind of his reader.
Is Genesis 6:8 teaching that Noah earned God’s favor? The verse states: “But Noah found favor (grace) in the eyes of the Lord.” How should we properly interpret the words of Moses, the author of Genesis? Is it possible for any man to attract God’s attention and blessing by living a blameless life?