Chasing the Wind
The NET Bible translates Ecclesiastes 1:14 in striking but despairing words:
“I reflected on everything that is accomplished by man on earth, and I concluded: Everything he has accomplished is futile – like chasing the wind!”
The phrase “chasing the wind” is a masterful metaphorical idiom from the pen of King Solomon. He uses this expression to create a sense of futility and hopelessness in the mind of his reader. One author reviews the entire verse and quantifies Solomon’s thoughts as “a graphic picture of effort expended with no results gained since no one can catch
To appreciate Solomon’s Ecclesiastes, let me attempt to put his work on display for you. His wisdom-book was probably written in the latter half of his life (12:1), at a time when a biblical writer records, “He did not follow the Lord completely” (1 Kings 11:6). His work, which includes two main sections, has four parts. The opening words of 1:1-2 provide the startling entrance into the book with the well-known statement, “All is vanity,” or as Walt Kaiser translates, “Everything is temporary.” Then, the first major section (1:3 – 6:9) develops around Solomon’s initial question: “What advantage does man have in all his work which he does under the sun?” We will return to this question; but for now, we must move on. The second major section (6:10 – 12:7) revolves around his significant question: “Who can tell a man what will be after him under the sun?” This question highlights two looming concerns in every man’s heart: the certainty of death and the uncertainty of the afterlife. Finally, the book closes (12:8-14) by bringing both questions to their ultimate and satisfying resolution.
It is within the first major section of Ecclesiastes (1:3 – 6:9) that Solomon employs his striking expression “chasing the wind” – not once, but nine times! Let me give you a sampling:
- 2:11 – I observe that my own hard work is like chasing the wind.
- 2:17 – I have observed that everything I do in this life is like chasing the wind.
- 4:16 – I observe that sovereign power over people is like chasing the wind.
Solomon’s question, which launched his first major section, was consumed with an uneasy concern: Will hard work, financial stability, and a house full of material pleasures mean anything for me, or are all of these “chasing the wind”? Solomon repeated his question in a slightly different way, “What does man really get for all his hard work?” If, on the one hand, diligent work has no meaning, then surely life is merely “chasing the wind.” Yet, on the other hand, if diligent work has
Here is where Solomon’s pen shines. In 2:25 he speaks from his own experience: “For apart from God, who can eat and who can find enjoyment?” Here is an evocative reality of life: both the good gifts and the enjoyment of those gifts are from God. In Chapter 5, Solomon puts it this way: man’s dreams of greater things are empty (5:7), money does not satisfy (5:10), bad investments are a part of life (5:14), and death lurks around the corner for us all (5:16); but, it is God who gives riches and wealth and empowers man to rejoice in all his labor (5:19-20). The last words of the chapter are words of triumph: “[It is] God who keeps
Let me conclude this short essay with two foundational pillars from Solomon’s first section of Ecclesiastes (1:3 – 6:9) that should mark our routine of life. First, human life is more than what one can see or touch at the moment. There is a supernatural element to all that man is and does. If
This article is from the "Truth from the Agora" section of the Exposition, VBTS's monthly e-bulletin authored by President Daniel Davey.
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