Grace Instead of Grace
What a strange phrase: “grace instead of grace”! It is found only in the opening words of the Gospel of John (1:16), and as Leon Morris remarks in his commentary on John (NICNT), “[it] is an unusual expression.” The Greek phrase (
First, when John used the preposition “instead of” (anti), he was communicating an idea of substitution, or something in exchange for another. When this
Second, the Apostle John calls the law in 1:16-17 a “grace.” This must not be overlooked! The law was a gracious, written, self-revelation of God given through Moses. What John is communicating is not that grace was absent from the law – quite the contrary – but with the advent of Jesus, the world now has access to the fullest and richest exposition of grace, and it is in human form! Köstenberger correctly states, “Although the law is God’s gracious revelation, it is not adequate as a vehicle of the ‘true, ultimate grace’ (1:17) that came through Jesus Christ.” This “super-abundant grace in Jesus” – using Paul’s comparative terminology – replaced the “gracious information” written by Moses being both the path and the power
Third, this “true, ultimate grace” not only finds its source in Jesus Christ, but it is also a pure and clear reflection of the nature of the Father Himself. According to Hebrews 10:1, the law was “only a shadow of what was coming, but not the very image.” John writes in 1:18 when Jesus came to earth he gave “a full account of the Father” – a perfect, visible, human presentation of the Father (Jn. 14:8-9). The grace that Christ displayed was, in the words of Hebrews (1:2), the exact representation of the Father. When Jesus was viewed, the Father was also seen. This makes the grace that is sourced in Christ a living and compelling demonstration of the true nature of the Father. Does this amaze you? It overwhelms me!
This article is from the "Truth from the Agora" section of the Exposition, VBTS's monthly e-bulletin authored by President Daniel Davey.
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